Quoted for truth.Killfile wrote:We're the United States of America. We're supposed to be better than this; and that is why so many people hold us to a higher standard.
Amen, brother Killfile!
Moderator: EG Members
I feel that you're missing the point. More than the cartoon or the inane reasons behind it is the fact that people are supposed to have the right to draw and say what they want but, at the same time, they have a civil responsibility for it.kasgarinn wrote:Were you aware that the same editor of the Jyllands-Posten allegedly refused to publish a Jesus cartoon (and one that was deemed as mildy humorous by some local Christian authorities, at that?).
Why, yes. I am aware of it.
Have you personally seen the cartoons?
Why, yes. I have.
Not one of those cartoons have been deemed offensive by the legislative authority in Denmark, so why should you? None of the artist were asked to make offensive cartoons, and those 12 did not draw those cartoons to shock, most of those cartoons are a jovial look on the debate denmark had on the childrens book situation and the insanity of muslims against debating something they might oppose.Did it occur to you that maybe all the other hundreds of artists simply didn't want to make an offensive cartoon, not out of fear of repercussions but simply because it would be offensive and bad taste?
Yes.. and have you? If not, you should.These are only some of the questions one might and should ask when not in possession of the whole picture.
I'm seeing way too much digression from the original point of all this.. most just opinionated wish-wash about what people feel about the cartoons, when they have no clue about the reasons behind them.
The fact that iranians have turned this against jews, people in pakistan turned it against bush, and prejudiced people have turned it against the prejudism against muslims for being terrorists, just tells you that 'folks are fools' and will continue to put their own meaning and dogma on things irrelevant of the meaning behind it.
in short: muhammed really did hide a bomb in his turban, and it was aimed at whomever you're sympathetic towards.
K.
I encourage everyone to read it and comment. To be fair, there is also on the same website an article by one Sam Harris who argues pretty much the opposite, saying that it is in the very nature of Islam to encourage violence and madness. He claims to feel the same way about all religions, and lauds Atheism, apparently not seeing the irony in how by vehemently misrepresenting other faiths and slandering them to be the source of all danger and violence, he is himself professing his own faith (Atheism, even if he doesn't see it as such) and inciting many people to see faith (and consequently much of the rest of the world) as something dangerous and react violently (with their words and ideas to start with, but that's where phyiscal violence always finds its origins).Tyler Golson wrote:Many Western media organizations have portrayed the recent wave of riots and protests surrounding the publication of cartoons depicting the Prophet Muhammad as some kind of spontaneous, instinctual war cry among aggrieved Muslims. But when you take a closer look at the social and political contexts of these collective expressions of rage, certain patterns emerge that suggest a more manufactured phenomenon
only make me wonder how a muslim could possibly take it in a remotely positive way.
to speak out against self-censorship is one that is certainly respectable but not like this.
don't you ever wonder why people don't just up and slander each other all the time? Because it's wrong. Making general accusations and being that stereotypical can only result in bad things and that's exactly what happened.
the cartoon was wrong
yes.. and no one did that with just the cartoons as an insight into the debate now did they.. of course not..I think it would be wiser for all of us to refrain from jumping to conclusions.
Yes, it is.-The article is very clear in reporting the pretty large gap in between the original release of the cartoon in Denmark (and even in Muslim countries) and the sudden appearance of violent "protests"
Yes, and it also states that those same muslim leaders trumpeted to the world about the cartoons when they did not get the 'right' judgement in court, going around muslim countries with the cartoons and falsified images (which were more distasteful than the original cartoons) and lied that the fakes were a part of the cartoons posted by jyllands posten.-The article also reported on how the initial reaction of danish muslims was peaceful and lawful, and the suspicious undertakings of the Danish Imam when the whole thing blew over with little excitement or attention.
I have yet to see any real evidence of peaceful protest 'around the world' on this matter before the muslim tirade, although I do know that a paper in Jordan actually wrote a piece on this when this was happening (before the inflammation so to speak) and would be interested in reading that article, although I haven't found it in english yet.you are ignoring all the peaceful ways Muslims have voiced their concern across the world
Yes.. my basic view is my retort to Laik. That free speech should be free, no matter how distasteful. I also find the danish view very good, that you are responsible for what you say to the public, and have a chance to defend it in a court of law if someone objects, but that doesn't limit your right to free speech, but it does mean you have to defend it.Please correct me though if I misunderstood your views.
I really do feel that whether violence is typical of muslim culture is not what this debate is about, and that's what is confusing the issue alot with some of the other posters, however I am not in the least bit surprised by the violent outrage because it's so very, very, veryveryveryvery common, and even if you say that the muslims did resort to peaceful objections, when the courts ruled in their disfavour they turned to violence.. so how can that truly show that muslims know how to object peacefully when they pick up the violent tactic when they don't get what they want through peaceful means?it sounds like you see the violence as typical of Muslim culture
Yes, I fully respect the fact that if I ask a muslim to draw muhammad, he will deny to do so because of his religious beliefs. But why then can't the muslims then respect the right for non-muslims to draw the prophet muhammad? People of other religious beliefs are not bound by muslim religious beliefs, and thus should not feel obliged to follow muslim religious law, and muslims should respect that.If the Muslims do not draw the prophet Muhammid because of their religious beliefs, I think people of other religions should respect that.
Exactly! How on earth can the muslims be so insensitive about other peoples beliefs in free speech.. no wait.. you mean you're sympathetic to the muslims? Are you for real? I wonder if you read the wikipedia article I posted..I can't imagine why these people are so insensitive about other religious beliefs besides their own.
I don't think you read the wikipedia article.. is that what you think the ORIGINAL intent of the cartoons are? Hmm..If the original intent of those cartoons was for children's books, is it appropriate for a child to see images of a major figure from another religion with a bomb as a turban?
My my my.. just the sheer fallacy in deduction.. basing a judgement without even bothering to click a link I posted which shows in detail what has happened...I might as well read bedtime stories to kids about Catholic priests molesting children and about white supremists groups such as KKK who burn people of different skin colours on a stake, but in a satirical sense and with cutsy illustrations. I guess I should also tell the children at church how hundreds of years ago Christians would burn innocent people who were 'witches', and all the atrocities that's commited in God's name.
K.2 – Think before you post: These issues are complex and the discussions/arguments that surround them are equally complex. Read over what others have written, read over them again, and then formulate your response. No one is going to kick you out of the forum if you misinterpret what someone else said, but you’ll look like a dick – and that’s never fun.
My dear sir, if you are implying that I started to comment with no insight on the matter, you are sorely mistaken. I have previously (and currently) read and researched a number of news and newspapers around the world before I started to comment in this thread. While I admitted that I had not read the wikipedia source before, I hadn't clarified that even after reading the wikipedia info, only a few points in the article were new to me.kasgarinn wrote:Wandering Mystic's quotes:
yes.. and no one did that with just the cartoons as an insight into the debate now did they.. of course not..I think it would be wiser for all of us to refrain from jumping to conclusions.
Again you are missing the point of the information you have cited. A FEW muslim leaders (who are acting very un-muslim) are stirring things up, and you are generalizing their actions to be represented of most muslims on the planet. Not only is this dangerous thinking, it is illogical and not based on any form of critical thinking.kasgarinn wrote:Yes, and it also states that those same muslim leaders trumpeted to the world about the cartoons when they did not get the 'right' judgement in court, going around muslim countries with the cartoons and falsified images (which were more distasteful than the original cartoons) and lied that the fakes were a part of the cartoons posted by jyllands posten.
It doesn't have to be an actual protest. The lack of reaction when it was published in Egyptian newspapers should also be considered as a peaceful reaction. This information is in the wikipedia article, but I must encourage you again to read the article I linked to for more info about reactions in the mid-east. As a current example, there has just been a peaceful protest in Berlin by muslims, without riotous behavior.kasgarinn wrote:I have yet to see any real evidence of peaceful protest 'around the world' on this matter before the muslim tirade
I beg to differ. It is a crucial part of this whole issue: the issue of misunderstanding, misjudging, and stereotyping other cultures to the danger and/or detriment of us allkasgarinn wrote: I really do feel that whether violence is typical of muslim culture is not what this debate is about
Case in point about stereotyping and prejudicekasgarinn wrote:however I am not in the least bit surprised by the violent outrage because it's so very, very, veryveryveryvery common
Wrong. SOME people turned to violence, and the actions (and the allowing of such actions) of those people had strong links to the mid-east governments in which they occured. Why would a government want to allow such violence and chaos? Simple, it legitimates itself to the rest of the uninformed world (that includes you) that their *secular* government is the only thing holding back a bloodbath at the hands of "crazy bloodthirsty muslims", when in fact it is this same *secular* government that is actively encouraging this violent fringe to gain attention. Again, read the article I posted.kasgarinn wrote:and even if you say that the muslims did resort to peaceful objections, when the courts ruled in their disfavour they turned to violence..
So are all white people eager to murder their classmates because they watch too many violent movies and play too many violent videogames? Are all black people drug dealers or gangsters? Are all jews rich and vast power wielders? Are all Germans Nazis? No, no, no, no, NO!!!!! But that is exactly what you should think, if you really think that the few violent reactions of some extremists (who aren't even considered as muslim by the majority of true muslims) represent an entire religion, culture and people! That is an extremely flawed viewpoint, and based on smokescreens and mirrors!kasgarinn wrote:It's pure hypocrisy in my mind, and it must be logged as clear evidence that in this case, muslims after the judgement in the case (i.e. the peaceful protest and using the normal way) in their disfavour, willingly went around inciting violence in muslim countries with false images (they had images which were not the real cartoons as well as the cartoons) and lied about the true content of the debate itself.
Again, NO! If you had carefully read what I and others here have been posting, you would be able to see that. We are saying that those extreme and violent reactions are NOT representative of "normal" muslims!kasgarinn wrote:And these are supposed to be the normal muslims you speak of?
... ........ ............. The fact that it was a group of indiviuals that were trying to stoke a fire out of ashes is what I've been trying to tell you all along. And yet you simultaneously lay blame on the entire religion of Islam and all those who belong to that faith by saying things like "however I am not in the least bit surprised by the violent outrage because it's so very, very, veryveryveryvery common [of muslims]"kasgarinn wrote:"As of February 10th 2006, at least 11 people have been killed in the protests". I lay the blame at the muslimists who lied about the cartoons, toured the muslim countries with lies and fake images (laying total contempt for normal peaceful and lawful protests), and got people killed
Why? First of all, let's keep in mind that this specific question deals with why muslims are offended, and it should not be equated that "offended muslim = violent bombings, kidnappings and murder". With that disclaimer out of the way, I'll give you one answer why muslims might be wary about the legality of such offensive cartoons. Despite the original intentions of the cartoon (they were not meant for a children's book, they were meant to portray what the artists imagine when they think of Mohammed), the drawings themselves can very easily be taken out of context from all kinds of people, muslims or not, as we have seen.kasgarinn wrote:Yes, I fully respect the fact that if I ask a muslim to draw muhammad, he will deny to do so because of his religious beliefs. But why then can't the muslims then respect the right for non-muslims to draw the prophet muhammad?
If I may give a quote: "Are we not represented, not only by the best of us, but also by the worst of us?"A FEW muslim leaders (who are acting very un-muslim) are stirring things up, and you are generalizing their actions to be represented of most muslims on the planet.
So the peaceful muslims did not react to the article, is a lack of reaction truly an example of a peaceful reaction?The lack of reaction when it was published in Egyptian newspapers should also be considered as a peaceful reaction.
Well, let's then briefly look at the argument whether violence is typical of muslim culture.kasgarinn wrote:
I really do feel that whether violence is typical of muslim culture is not what this debate is about
I beg to differ. It is a crucial part of this whole issue: the issue of misunderstanding, misjudging, and stereotyping other cultures to the danger and/or detriment of us all
Meaning that the people who declined illustrating the book, and the artists who declined to draw a cartoon did not misjudge the situation, as there clearly have been violent attacks by extremist muslims. So no one misjudged how the muslims have reacted.Flemming Rose, the cultural editor of Jyllands-Posten, commissioned twelve cartoonists for the project and published the cartoons to highlight the difficulty experienced by Danish writer Kåre Bluitgen in finding artists to illustrate his children's book about Muhammad. Artists previously approached by Bluitgen were reportedly unwilling to work with him for fear of violent attacks by extremist Muslims.
Well violence in muslim countries bloody well is very common, and I don't see you actually denying it, you're only objecting because you don't like it.Case in point about stereotyping and prejudicekasgarinn wrote:
however I am not in the least bit surprised by the violent outrage because it's so very, very, veryveryveryvery common
No, you're quite wrong about my opinion. I think the violent reactions in themselves speak for themselves, and where this violence is taking place, in the muslim countries, none of the people who caused it are being arrested, no one is being held accountable for what these radicalists have done, which means all those peaceful muslims are NOT reacting to stop them, even if they are violating laws in their respective countries regarding violent behaviour.if you really think that the few violent reactions of some extremists (who aren't even considered as muslim by the majority of true muslims) represent an entire religion, culture and people! That is an extremely flawed viewpoint, and based on smokescreens and mirrors!
And the lack of reaction by 'peaceful muslims', when there was violence by radical muslims in the muslim countries, should then be considered a violent reaction by 'peaceful muslims' by your definition of a 'lack of reaction'. Isn't that right?It doesn't have to be an actual protest. The lack of reaction when it was published in Egyptian newspapers should also be considered as a peaceful reaction.
Are they protesting the violence? No? Are they protesting the right to freedom of speech? Neither? Are they objecting to the same thing the radicals objected to? No? Are they thus sympathetic to the radicals and their behaviour? And the answer is...As a current example, there has just been a peaceful protest in Berlin by muslims, without riotous behavior.
Well, what about the lack of reaction from the peaceful muslims regarding the violent reaction? If a situation should arise that an iranian paper grossly offends a target group in the US which is the same as is in power in the US government, what would happen if that target group attacks the iranian embassy in washington DC? Would there be a lack of reaction?We are saying that those extreme and violent reactions are NOT representative of "normal" muslims!
Seriously.. do I have to explain basic human rights to you? If I accept your freedom to do what you want without limiting me, you must accept my freedom to do what I want without limiting you, and in this case muslims have freely and by choice accepted the limitations imposed by their religion, so why the hell should I have to be limited by their religion? Their limitation is by choice, and in a free society they're fine to limit themselves while it isn't imposed on others who choose not to limit themselves by their religion, especially through violence.Why?kasgarinn wrote:
Yes, I fully respect the fact that if I ask a muslim to draw muhammad, he will deny to do so because of his religious beliefs. But why then can't the muslims then respect the right for non-muslims to draw the prophet muhammad?
Murder: The United States has the 24th highest murder rate in the world at 0.04 murders per thousand individuals. Of the countries with higher murder rates only Russia and Kyrgyzstan have large numbers of Muslims per capita.kasgarinn wrote:Well violence in [Muslim] countries bloody well is very common, and I don't see you actually denying it, you're only objecting because you don't like it.
Though I do not presume to speak for Wandering_Mystic I cannot help but weigh in on what seems to be an absolutely ridiculous question.kasgarinn wrote:Before I even start, let me ask you this: Do you actually support restrictions on free speech? A simple yes or no will suffice.
And you are quoting...who exactly? I'm certain that there's an authoritative source here---perhaps a political scholar or historical leader---but I don't recall it from my studies and I can't seem to find it anywhere...kasgarinn wrote:"Are we not represented, not only by the best of us, but also by the worst of us?"... what a great quote.. really happy that I came up with it
Gah, I was going to post some of that stuff but it's all good.Killfile wrote:Murder: The United States has the 24th highest murder rate in the world at 0.04 murders per thousand individuals. Of the countries with higher murder rates only Russia and Kyrgyzstan have large numbers of Muslims per capita.kasgarinn wrote:Well violence in [Muslim] countries bloody well is very common, and I don't see you actually denying it, you're only objecting because you don't like it.
Rape: The United States has the 9th highest rape rate in the world. No countries that have higher rape rates have a large concentration of Muslims per capita.
Assault: The United States has the 6th highest assault rate in the world - of the five with higher assault rates, only Mauritius has a large concentration of Muslims.
So it would seem that by most sane metrics that aren't based entirely off of TV news coverage - that Muslim countries enjoy lower instances of violent crimes and violence in general. Fewer rapes, murders, and assaults would seem to indicate that Islam really is a religion of peace.
Remember - this isn't my opinion, these are facts.
Perhaps it's possible that those violent crimes aren't registrated correctly in those countries? At least not as good as in the other countries.Killfile wrote: So it would seem that by most sane metrics that aren't based entirely off of TV news coverage - that Muslim countries enjoy lower instances of violent crimes and violence in general. Fewer rapes, murders, and assaults would seem to indicate that Islam really is a religion of peace.
Remember - this isn't my opinion, these are facts.
fact ( P ) Pronunciation Key (fkt)
n.
Knowledge or information based on real occurrences: an account based on fact;
So I'd recommend you to only use the word fact on something which has happened.. For instance muslims kill rape victims for the victims' honour is a Fact: http://en.wikipedia.org/wiki/Honor_killing . Violent reactions to danish cartoons is a fact: http://en.wikipedia.org/wiki/Muhammad_cartoonsta·tis·tic ( P ) Pronunciation Key (st-tstk)
n.
A numerical datum.
A numerical value, such as standard deviation or mean, that characterizes the sample or population from which it was derived.
Ok, then I must tell you to never speak in this thread again, your comments offend me, and I hereby ask you to restrict your own freedom of speech to both show support for restriction of the freedom, and because I find your comments offensive and ignorant.You're damn right I support restrictions on free speech
Why do you ask Do you actually support restrictions on free speech? as though it is a terrible and unthinkable concept?
Yes.. Perhaps you have.. Now remember, not a word more from you, you have a point to prove.Perhaps I've missed something...
Why I'm quoting myself my good man! I tried to find similarly worded quote via google, but couldn't find it, so I guess it's mineAnd you are quoting...who exactly? I'm certain that there's an authoritative source here---perhaps a political scholar or historical leader---but I don't recall it from my studies and I can't seem to find it anywhere...
exactly, the muslims objecting to the cartoons are just objecting because of vast generalizations regarding the debate and have stereotyped westerners in this manner, you're quite right.I can also say for a fact that stereotypical views and rash generalizations are seriously dangerous.
How can it then be a restricted view? You say it yourself, Christians are represented by the good they do, the good people and good things they have done, as well as the bad apples, same thing with indians, danish, mexicans, jehovas witnesses, it's a bloomin' great quote and especially for being so true.You say that the best and worst of us represent who we are but that's only a more restricted point of view. When I look at Christianity, I see all kinds of people. Some of them are radical, some of them are overzealous, some of them are kind, some of them are closed-minded, and the list goes on. I can say the same thing about any group of people.
With free speech comes a civil responsibility to know that some things shouldn't be said, that to know that you have to face the repercussions if something that came from you offended someone.
Exactly! Jyllands posten was tried in court regarding this and was cleared by the society, the muslims inciting the violence weren't tried in court and have not been tried by their fellow peaceful muslims. You make a great argument and I fully agree with you.Just because he's not being tried in court for a crime does not mean he was not in the wrong.
that's because for some reason you have all gone mad, you seem to forget that civil liberties are being constantly violated in muslim countries this link: http://hrw.org/english/docs/2006/02/07/saudia12622.htm to name one.You ask are we not represented, not only by the best of us, but also by the worst of us but I haven't seen you say anything positive about Muslims yet but most of your post deals with the bad.
Exactly, any group is represented not by just the best of us (in the case of black people in america "Martin Luther King Junior or Denzel Washington" is a great example, but also by the worst of us, so you just prove my point.Society doesn't give out character credit and we see bad things happen way more than good things. The point is that we have to rise above that and believe that white guy is not a racist just because I saw that white woman just turn away that black man but accept the white one behind him. I have to believe that I'm not going to be robbed when I talk to some guy and not let my views on a particular group of people be pulled down by the common misconceptions I see almost daily. Better yet, these are things I know not just believe.
Well, here are some real facts:If you believe Islam is dangerous then what evidence do I have to believe that you are not being prejudice?
And here's the glossary about honor killings:Islam
1) In 1989, Indian born British author Salman Rushdie was sentenced to death for blasphemy by Iranian leader Ayatollah Khomeini for Rushdie's depiction of Muhammad as a businessman in his novel The Satanic Verses. Khomeini offered a $3 million reward to anyone carrying out the sentence against Rushdie. Other Islamic scholars follow suit, providing similar fatwa (religious opinion).
2) In 1989, Khomeini died, making fatwa permanent to those who follow his teaching.
3) In 1991, Hitoshi Igarashi, the book's Japanese translator was murdered at the university where he taught in Tsukuba, Ibaraki, 60 kilometres north of Tokyo.
4) The book's Italian translator was beaten and stabbed in Milan.
William Nygaard, the Norwegian publisher was shot in 1993.
5) 37 people, who had come to listen to a speech by the translator and publisher (of some parts of the book) Aziz Nesin, a well-known satirist, perished in a tragic escalation of events when the hotel where they had gathered was torched in Sivas, Turkey.
6) The post-Khomeini Iranian government, while maintaining that fatwa cannot be reversed, promised only in 1998 to dissociate itself from it. Rushdie stayed in hiding under police protection for several years. [5]
7) In May 1994, a fatwa on Bangladeshi writer Taslima Nasrin came after she was quoted in The Statesman that "…the Koran should be revised thoroughly." This follows attacks and persecution of Taslima for her 1993 book Lajja (Bangla word for 'shame')
In 1997 Tatiana Soskin was apprehended in Hebron while attempting to attach to an Arab storefront a drawing she'd made depicting the Muslim prophet Muhammad as a pig reading the Koran. The incident created considerable tensions.
9) In 1998, Ghulam Akbar, a Shi'a Muslim, was convicted, in a Rahimyar Khan court, of uttering derogatory remarks against Muhammad in 1995 and sentenced to death. He was the first to receive such a sentence under Section 295(c) of the Pakistani penal code. [6]
10) In August 2000, a Lahore court sentenced Abdul Hasnain Muhammad Yusuf Ali to death and 35 years' imprisonment for "defiling the name of Muhammad" under Section 295(a), 295(c), and 298.[7]
11) In 2001, prior to 9/11, American magazine Time printed an illustration of Muhammad along with the Archangel Gabriel waiting for a message from God. The magazine apologized for printing the illustration after widespread protests in Kashmir.[8]
12) In June 2002, Iranian academic Hashem Aghajari gave a speech that challenged Muslims to refrain from blindly following their clergy. His speech provoked international outcry, and, in November 2002, he was sentenced to death for "blasphemy against Muhammad." [9]
13) In November 2002, an article in the Nigerian ThisDay newspaper prior to the upcoming Miss World pageant, suggesting Muhammad would have chosen one of the contestants as his bride, sparked riots that eventually claimed over 200 lives.[10]
14) In December 2002, Pulitzer Prize winner Doug Marlette published a drawing that showed Muhammad driving a Ryder truck, with a nuclear rocket attached. He received more than 4,500 e-mails from angry Muslims, some with threats of death and mutilation.[11]
15) In 2004, Dutch film maker Theo van Gogh and Ayaan Hirsi Ali created the 10-minute movie Submission. The film is about violence against women in Islamic societies. It shows four abused naked women, wearing see-through dresses. Qur'anic verses allegedly unfavourable to women in Arabic are painted on their bodies. After the movie was released, both van Gogh and Hirsi Ali received death threats. Van Gogh was stabbed and shot dead on November 2, 2004, in Amsterdam by Mohammed Bouyeri. A note he left impaled on Van Gogh's chest threatened Western governments, Jews and Hirsi Ali (who went into hiding).
16) In February 2005 the "Världskulturmuséet" ("Museum of World Culture") in Göteborg, Sweden decided to remove the painting "Scène d’Amour" by Louzla Darabi. The painting was part of a temporary exhibition about HIV/AIDS, and depicted a man and a woman having sexual intercourse. Tha artist and the curator had received numerous death threats from Muslims enraged over the Koran quotations which were featured in a corner of the painting. Some threats were telling the artist to "learn from the Netherlands", referring to the murder of van Gogh and threats against Hirsi Ali.[4] (News article in Swedish)
17) On April 19, 2005 the Swedish tabloid Aftonbladet broke the news that celebrity preacher Runar Søgaard in a causerie had called the prophet Mohammed "a confused paedophile" (alluding to Mohammed's revelations and his marriages with young girls such as Aisha). Søgaard had at the same time also told jokes about Jesus and Buddha. Søgaard received numerous death threats from Muslims and went on national television to apologise for his jokes. His apologies did not help, and Muslim extremists in Sweden contacted imams around the world in order to have a fatwa issued against Søgaard. Among the contacted ones were Abu Musab al-Zarqawi. A fatwah with a death sentence against Søgaard was eventually issued by an African imam.[5][6] (News articles in Swedish)
18) In September 2005 the Tate Britain gallery decided not to display a work by John Latham entitled God Is Great #2, made ten years previously, which consisted in part of a Koran, a Bible and a Talmud that had been disassembled. The exhibition was close to the time of the July 7 2005 London bombings which influenced the Tate's decision. [12][13]
19) In September 2005, the Danish newspaper Jyllands-Posten printed twelve cartoons of Muhammad, including one that portrayed him wearing a bomb under his turban. The cartoons angered Muslims around the world and, when several other newspapers reprinted the cartoons and an Islamic committee from Denmark had toured several Islamic countries with the real and some falsified material, led to death threats, riots, and burning of embassies in some countries in January 2006 and February 2006.
20) A Catholic priest, Father Andrea Santoro, was shot to death in Turkey on February 5. A 16 year-old student was arrested for the murder and admitted it, saying he had been "enraged by the publication of cartoons of the Prophet Mohammed in the European press". It was unclear whether Turkish police saw this as the real motive for the killing.[7] (see Jyllands-Posten Muhammad cartoons controversy).
Regarding acid attacks in muslim countries:http://www.rediff.com/news/mar/27bang.htmAs of 2004, honor killings have occurred in numerous countries, including: Albania, Bangladesh, Brazil, Canada, Ecuador, Egypt, Germany, India, Iran, Iraq, Italy[4], Jordan, Morocco, Pakistan, Palestine, Sweden, Turkey, Uganda and the United Kingdom. In Europe, honor killings have been reported within the Muslim and Sikh communities. Many cases of honor killing have been reported in Pakistan, where it is known as KaroKari. It is also reported among Sikhs in the adjacent Indian Punjab[5].
In December 2005, Nazir Afzal, director of Britain's Crown Prosecution Service in west London—an area with a large number of South Asian residents—stated that the United Kingdom has seen "at least a dozen honor killings" between 2004 and 2005 [6]. Afzal notes that
I've certainly seen more cases of honor crime since July 7...When communities perceive themselves to be under threat they tend to turn in on themselves, regardless of whether that perception has any basis in fact.
Do you want me to continue? I could easily invest the next week in finding FACTS about how muslims all over the world have done horrendous crimes with little or no retribution for the crimes and violence they contain, and these are facts which are no older then a couple of years at most.Rape, acid attacks on women rampant in Bangladesh
There is an alarming spurt in crimes against women in Bangladesh, particularly rape and acid attacks - even though in both cases the law is very tough with offenders.
Two schoolgirls, Sonia and Sathi, were savagely attacked with acid in two separate incidents in the capital recently. In both cases, the attackers were men from their neighbourhood who were angry because the girls had spurned their advances.
Police records show that women belonging to poor families are mostly victims of rape, acid assaults, and tricked into prostitution - even as those responsible walk free.
The perpetrators are so powerful and influential that the victims cannot fight them either legally or socially. The story of the daughter of a landless farmer in Chaain village in Saver district is one example of social injustice.
The girl was raped last month by the son of the village chief and his two friends. In the 'Salish' or the traditional village court, the rapists were fined the equivalent of $375. But they paid the family only $75 and threatened to kill the peasant family if they did not leave the village in 24 hours.
Now, how many of you can actually see that the objections muslims have against the cartoons (of which there have been thousands of protests against, both violent and peaceful by many muslims) are a form of racism? (or what I like to define as racist-religion-ism)rac·ism ( P ) Pronunciation Key (rszm)
n.
The belief that race accounts for differences in human character or ability and that a particular race is superior to others.
Discrimination or prejudice based on race.
well, restrictions meaning that ppl should say the right thing at the right time. would any of you go to ghettos and start insulting people there. hell no! youd probably get your ass kicked. free speech is becoming a major problem since people always believe that they can say whatever the hell they want. in a democratic society it is important to voice your opinions, however, the cartoons in the danish paper, whether intentional or not, was distateful and very untactful given the current state of the world.Quote:
You're damn right I support restrictions on free speech
Ok, then I must tell you to never speak in this thread again, your comments offend me, and I hereby ask you to restrict your own freedom of speech to both show support for restriction of the freedom, and because I find your comments offensive and ignorant.
That is the most juvenile, vapid, and idiotic thing I have ever read. I actually became dumber because I read your half literate, run on sentence. Congratulations - you've just proven you're out of your intellectual depth.Ok, then I must tell you to never speak in this thread again, your comments offend me, and I hereby ask you to restrict your own freedom of speech to both show support for restriction of the freedom, and because I find your comments offensive and ignorant.
kasgarinn wrote:Ok, then I must tell you to never speak in this thread again, your comments offend me, and I hereby ask you to restrict your own freedom of speech to both show support for restriction of the freedom, and because I find your comments offensive and ignorant.You're damn right I support restrictions on free speech
Why do you ask Do you actually support restrictions on free speech? as though it is a terrible and unthinkable concept?
Because without freedom of speech there is no open discussion, if you can't say your opinion to an open forum (whether that be in the papers, on television, or on the internet) then that means that someone elses opinion is worth more than yours, someone elses opinion is being told as the right opinion, and who is to say that your opinion is the wrong one without open discourse about it? It's the bloody well the most basic and the most essential building piece of a free democracy, and an enlightened society. If someone is scared to say his opinion or to behave in normal fashion, then that person is oppressed, and oppression is bad.Yes.. Perhaps you have.. Now remember, not a word more from you, you have a point to prove.Perhaps I've missed something...
kasgarinn wrote:exactly, the muslims objecting to the cartoons are just objecting because of vast generalizations regarding the debate and have stereotyped westerners in this manner, you're quite right.
kasgarinn wrote:How can it then be a restricted view? You say it yourself, Christians are represented by the good they do, the good people and good things they have done, as well as the bad apples, same thing with indians, danish, mexicans, jehovas witnesses, it's a bloomin' great quote and especially for being so true.
kasgarinn wrote:Yes, and that concept is alive and well in denmark, there are laws which deal with repercussions regarding things spoken to the public and that process was set in motion.
kasgarinn wrote:Laik wrote:Just because he's not being tried in court for a crime does not mean he was not in the wrong.
Exactly! Jyllands posten was tried in court regarding this and was cleared by the society, the muslims inciting the violence weren't tried in court and have not been tried by their fellow peaceful muslims. You make a great argument and I fully agree with you.
kasgarinn wrote:Laik wrote:You ask are we not represented, not only by the best of us, but also by the worst of us but I haven't seen you say anything positive about Muslims yet but most of your post deals with the bad.
that's because for some reason you have all gone mad, you seem to forget that civil liberties are being constantly violated in muslim countries this link: http://hrw.org/english/docs/2006/02/07/saudia12622.htm to name one.
kasgarinn wrote:Laik wrote:Society doesn't give out character credit and we see bad things happen way more than good things. The point is that we have to rise above that and believe that white guy is not a racist just because I saw that white woman just turn away that black man but accept the white one behind him. I have to believe that I'm not going to be robbed when I talk to some guy and not let my views on a particular group of people be pulled down by the common misconceptions I see almost daily. Better yet, these are things I know not just believe.
Exactly, any group is represented not by just the best of us (in the case of black people in america "Martin Luther King Junior or Denzel Washington" is a great example, but also by the worst of us, so you just prove my point.
kasgarinn wrote:Do you want me to continue? I could easily invest the next week in finding FACTS about how muslims all over the world have done horrendous crimes with little or no retribution for the crimes and violence they contain, and these are facts which are no older then a couple of years at most.
I could further dig up links which show that this has been ongoing for many decades and nothing is being done or has been done to change the mindset of muslims so that this isn't tolerated.
kasgarinn wrote:Now, how many of you can actually see that the objections muslims have against the cartoons (of which there have been thousands of protests against, both violent and peaceful by many muslims) are a form of racism? (or what I like to define as racist-religion-ism)
Bush would have loved your keen statistical abilities when he was pleading to the UN regarding WMD's.Justice, impunity and the death penalty in middle east and north africa
Throughout the region, states continued to pay little regard to their obligations under international human rights law. Arbitrary arrests and detentions, torture and ill-treatment, and unfair trials – sometimes before exceptional courts – were routine. In Algeria, Iran, Libya, Syria, Tunisia, Yemen and other countries, the authorities regularly placed restrictions on freedom of expression and association, or carried out sporadic clampdowns, often resulting in the detention of prisoners of conscience. Political activists continued to face arbitrary detention or prolonged imprisonment after unfair trials in countries such as Iran, Libya and Syria.
Perpetrators of human rights violations continued to enjoy complete impunity in most countries in the region. However, in Morocco, in an unprecedented measure in the region, an Equity and Reconciliation Commission was inaugurated to look into cases of "disappearances" and arbitrary detention in previous decades.
Death penalties continued to be imposed and carried out throughout the region. In Libya and other countries, death sentences were handed down after unfair trials, and in Iran, the execution of children under the age of 18 was still permitted. There was a setback in Lebanon, where capital punishment was reintroduced following a five-year de facto moratorium, when three executions were carried out at the beginning of the year. Human rights activists launched a campaign against the reintroduction of executions in Lebanon. There were public debates about the death penalty in Egypt and within the regional human rights NGOs.
Of course you can, the chinese do it to their citizenry all the time, and your case of limiting free speech when dealing with 'fighting words' means you've just given the government a tool to reduce criticism towards it, and any they favour.Now, unless my speech consists of "fighting words" likely to incite violence and unless you have been endowed with the authority of a high court, I cannot be restricted.
But my whole point on this jyllands posten thing is that it's up to the court of law to decide whether they were fighting words, and they found no evidence of that.But the point is that the speech in question could be considered by no less than 1.2 billion people as "fighting words" and DID incite violence.
In the end, muslims are a people who have willingly limited themselves to certain religious laws, and have shown violent reaction towards anyone breaking those laws, even though they're not muslims. This debate has opened up a criticism on the violent reaction towards people not of the muslim faith, and to show the unfairness in punishing people who are not of the muslim faith.When moderate Muslims remain silent, extremists speak for all. It is time that Muslim moderates rescued Islam and Muslim causes from the clutches of extremists.
Moderate Muslims must fight against all forms of prejudice, hatred, and intolerance within Muslim ranks and must militantly advocate peaceful resolutions of conflict both within and outside the community.
No it doesn't. What part of "the right to free speech is not limitless" are you still not understanding??kasgarinn wrote: 1) The freedom of speech means I can say anything I like
What does this mean?kasgarinn wrote:Of course you can, the chinese do it to their citizenry all the time, and your case of limiting free speech when dealing with 'fighting words' means you've just given the government a tool to reduce criticism towards it, and any they favour.Now, unless my speech consists of "fighting words" likely to incite violence and unless you have been endowed with the authority of a high court, I cannot be restricted.
That's a valid point. However, if you will again -=read=- my post you will find that my response was to your question: Do you actually support restrictions on free speech? You did not qualify your question but worded it so that anyone who answered "yes" would appear opposed to the fundamentals of a democratic society. I responded merely to establish that restrictions on free speech are part of---not contrary to---a civilized society.kasgarinn wrote:But my whole point on this jyllands posten thing is that it's up to the court of law to decide whether they were fighting words, and they found no evidence of that.But the point is that the speech in question could be considered by no less than 1.2 billion people as "fighting words" and DID incite violence.
Sounds reasonable to me. Are we holding non-Muslim governments accountable for the crimes of their citizenry as well? The United States alone has pursued agricultural policies which have starved millions. Portions of the US population have pursued programs which have accelerated the spread of AIDS in Africa, condemning tens of millions more to death.kasgarinn wrote: How about an easy example: What if the governments of the muslim countries are held accountable for the violence which is happening in their countries?
Historically speaking - yes. Unlike the Christians, they didn't torture and kill those who disagreed with them through all of the middle ages. There have been comparatively few acts of genocide committed by Muslim nations. Muslims, as a whole, have been a fairly peaceful people for the 1500 or so years the religion has existed.kasgarinn wrote:Killfile: So relatively speaking [M]uslims have done all right? Is that your point?
kasgarinn wrote: Let me ask you then, if you personally ran someone over with a car, killing that person, would you then plead not guilty because talin has killed millions, while you have only killed one person? Would your crime be any less just because talin killed so many more? Or would you accept the responsibility of your actions?
Plus your analysis of statistical data makes me wince.. you seriously have a strange grasp of reality by putting your faith in just a single statistical source without any fact-checking on the error margins or credibility of the data.
Bush would have loved your keen statistical abilities when he was pleading to the UN regarding WMD's.