Ok setting aside the death and destruction that is right on the money. LoL...tosh wrote:Ware the wrath of Emperor WACKY WAVING INFLATABLE ARM-FLAILING TUBE MAN!
Now I really can't take him seriously...damn you family guy.
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Ok setting aside the death and destruction that is right on the money. LoL...tosh wrote:Ware the wrath of Emperor WACKY WAVING INFLATABLE ARM-FLAILING TUBE MAN!
That's what I meant, afterwards. Even if they sided with Griffith right now the Kushans couldn't make a difference, simply because they can't possibly deal with what the Emperor has become. But after Griffith defeats him, and saves the Kushans from the "monster," things will have been perfectly primed for them to transfer their alliegence to Griffith. No (or at least very little) fighting or conquering required. That's what I meant when I said the Emperor's actions were aiding Griffith.I don't think the Kushans siding with Griffith will make much of a difference at the moment. Their surrender will be much more 'voluntary' once the Emperor is defeated, but at the moment, I think the soldiers are conditioned to be afraid of the emperor's wraith if they ever surrender. A fate worse than death and all that. I love how the pope is fueling the propaganda machine.
Griffith is the helmsman of all of God's (the Idea of Evil) actions in the world as of now. He is bringing humanity closer to God, and while God is called the Idea of Evil, "Evil" is a misnomer. Idea is an amalgam of humanity's collective unconscious and is thus the ideal God of this world. Guts opposes Griffith, making Guts, if you necessarily have to compare it to the Judeo-Christian set of beliefs, the Anti-Christ. While we, the readers, are rooting for Guts' victory, Griffith's downfall is most likely far from the ideal solution for the inhabitants of the world Berserk takes place in. Guts' actions are thus, per a more objective definition, evil, and his work is the work of the Devil, opposing God's plans.The Herald wrote:But then you realize that's how all devils work in western religion, and how they're coniving bastards with an eternity to plan and confuse all of us little plebians into believing they are indeed good.
I don't think that's entirely accurate. Idea isn't the amalgam of humanity's entire collective unconscious, but only a portion of it (presumably the "strongest" portion), namely that part which desires a reason for their suffering. As I understand it, Idea was created in order to be that reason, hence its title as the Idea of Evil. Every action Idea takes should thus be in line with creating suffering in the world, and being the reason for that suffering. As Idea's ultimate creation, that should be most true of Griffith. He may take the form of a perfect saint/messiah in order to fool and manipulate people, and further his own ends, but in the end it's only an act. I'm reminded of the point someone raised on an earlier discussion of this issue, that after the battles Griffith was taking the souls of the dead (including his followers) and feeding them to the hell of Berserk, yet to his followers his actions looked like a miracle. If I had to guess, his reign would always seem wonderful to his subjects, but would actually be about the worst thing that could have happened to them. Hbi2k makes some good points on this issue, although I question his conclusion to the story. Somehow I don't see Miura as making the mistake of having basic human nature simply shift that easily. The vast majority of people aren't going to simply stop looking for a scapegoat (although the individual may, as has already been shown in the story). That's my take, anyway. So in conclusion, while Guts may be opposing "God's Plan," I do not agree that Griffith's success would be "best" for the world. When God is evil, opposition is what is best for the world, and is, objectively, good.He is bringing humanity closer to God, and while God is called the Idea of Evil, "Evil" is a misnomer. Idea is an amalgam of humanity's collective unconscious and is thus the ideal God of this world. Guts opposes Griffith, making Guts, if you necessarily have to compare it to the Judeo-Christian set of beliefs, the Anti-Christ. While we, the readers, are rooting for Guts' victory, Griffith's downfall is most likely far from the ideal solution for the inhabitants of the world Berserk takes place in. Guts' actions are thus, per a more objective definition, evil, and his work is the work of the Devil, opposing God's plans.
Oh, I don't think it too terribly likely that any significant majority of the population of the Berserk world will come to any sort of realization about the nature of suffering and the futility of looking for scapegoats / saviors outside themselves. I simply feel that by the end it will become clear to the readers (if it's not already) that this is one of the central themes of Berserk. Whether any of the characters in the story will come to this same realization is anyone's guess.Istvan wrote:Hbi2k makes some good points on this issue, although I question his conclusion to the story. Somehow I don't see Miura as making the mistake of having basic human nature simply shift that easily. The vast majority of people aren't going to simply stop looking for a scapegoat (although the individual may, as has already been shown in the story). That's my take, anyway.
THANK YOU Istvan!Istvan wrote: I don't think that's entirely accurate. Idea isn't the amalgam of humanity's entire collective unconscious, but only a portion of it (presumably the "strongest" portion), namely that part which desires a reason for their suffering. As I understand it, Idea was created in order to be that reason, hence its title as the Idea of Evil. Every action Idea takes should thus be in line with creating suffering in the world, and being the reason for that suffering. As Idea's ultimate creation, that should be most true of Griffith. He may take the form of a perfect saint/messiah in order to fool and manipulate people, and further his own ends, but in the end it's only an act. I'm reminded of the point someone raised on an earlier discussion of this issue, that after the battles Griffith was taking the souls of the dead (including his followers) and feeding them to the hell of Berserk, yet to his followers his actions looked like a miracle. If I had to guess, his reign would always seem wonderful to his subjects, but would actually be about the worst thing that could have happened to them. Hbi2k makes some good points on this issue, although I question his conclusion to the story. Somehow I don't see Miura as making the mistake of having basic human nature simply shift that easily. The vast majority of people aren't going to simply stop looking for a scapegoat (although the individual may, as has already been shown in the story). That's my take, anyway. So in conclusion, while Guts may be opposing "God's Plan," I do not agree that Griffith's success would be "best" for the world. When God is evil, opposition is what is best for the world, and is, objectively, good.
You could not have put that any better!hbi2k wrote:
Oh, I don't think it too terribly likely that any significant majority of the population of the Berserk world will come to any sort of realization about the nature of suffering and the futility of looking for scapegoats / saviors outside themselves. I simply feel that by the end it will become clear to the readers (if it's not already) that this is one of the central themes of Berserk. Whether any of the characters in the story will come to this same realization is anyone's guess.
But what, objectively, defines the moral value "good"? Traditionally, religion. Idea's very existence redefines the notion of "good" and "evil" into good and evil(Berserk values in plain text, our moral values in quotes). While there's no way to tell for sure how much of Femto is (the seemingly "good") Griffith and how much is Idea's Pawn, I believe it is fair to say that Griffith's goals coincide with Idea's for the time being. But I digress.Istvan wrote:When God is evil, opposition is what is best for the world, and is, objectively, good.
I don't agree with that assumption at all.LordMune wrote:
I think we all agree that Griffith's reign will seem prosperous-
Griffith's dream is to be an awful king who doesn't do his job properly, making his subjects kind of pissed and generally disloyal?The Prince wrote:I don't agree with that assumption at all.LordMune wrote:
I think we all agree that Griffith's reign will seem prosperous-
I think you're still missing the point. Yes, morality and terms such as "good" and "evil" are defined by societal norms, the most powerful of which is religion. Yes, as far as we know Idea is the only God in the Berserk universe. However no religion actually worships Idea. Idea is formed from the portion of people's minds that cries out for a reason for suffering, but people don't knowingly worship it, and religion doesn't knowingly serve it. Although the religion of the world may help support Idea (with phrases such as "God's will"), they don't define Idea's actions as moral. If people knew about Idea, the societal norms would label it "evil," as Idea itself acknowledges with its name, "Idea of Evil." The fact that it's a "god" doesn't automatically make what it does "good."But what, objectively, defines the moral value "good"? Traditionally, religion. Idea's very existence redefines the notion of "good" and "evil" into good and evil(Berserk values in plain text, our moral values in quotes). While there's no way to tell for sure how much of Femto is (the seemingly "good") Griffith and how much is Idea's Pawn, I believe it is fair to say that Griffith's goals coincide with Idea's for the time being.
I disagree completely. Random barbarity can almost never reach the levels of suffering, cruelty, and "evil" that an organized, systemetic civilization can. See for example Nazi Germany and Soviet Russia. For that matter, read 1984, where no one blamed the government (or "Big Brother"), but life was attrocious. The fact that the people won't blaim Griffith for the horror that their daily lives become won't change the nature of that horror. dialdfordesi also makes an excellent point about some of the consequences of Griffith's reing. He may arrange for others (such as supernatural creatures) to take the blame, but it will still be his fault.I think we all agree that Griffith's reign will seem prosperous- and isn't that enough? It means the majority of the general populace is not suffering, perhaps for the first time in history. Isn't peaceful coexistence (or rather slightly more subdued, organized, bureaucratized brutality) between Man and Apostle preferable to the status quo we witnessed in the first three volumes of Berserk? Idea is seemingly unbeatable, since he is God (Not just a god, but God, God of Suffering, making suffering good), so isn't Griffith's "evil" reign preferable to Griffith's death at the hands of Guts, i.e. a return to the pre-eclipse era of corrupt, abusive nobility and occasional invasions into the mortal realm by Apostles? Griffith is good, and the lesser of two "evils".
Keep in mind at this point in the story Miura has yet to reveal the concept of the Idea of Evil, having removed the lost chapter from Berserk's current narrative. But I (like you) still am under the assumption that the concept of the Idea remains a vital part of the Berserk mythos.Istvan wrote:
I think you're still missing the point. Yes, morality and terms such as "good" and "evil" are defined by societal norms, the most powerful of which is religion. Yes, as far as we know Idea is the only God in the Berserk universe. However no religion actually worships Idea. Idea is formed from the portion of people's minds that cries out for a reason for suffering, but people don't knowingly worship it, and religion doesn't knowingly serve it. Although the religion of the world may help support Idea (with phrases such as "God's will"), they don't define Idea's actions as moral. If people knew about Idea, the societal norms would label it "evil," as Idea itself acknowledges with its name, "Idea of Evil." The fact that it's a "god" doesn't automatically make what it does "good."
True enough. And let's also not forget that Idea (whose purpose is to create suffering) wouldn't have gone through all the bother of creating Griffith if he wasn't going to further human suffering in a major way.The Herald wrote:Suffering allows for the people to want to believe, and create ideas, especially the idea of evil. So, even if it is against his best personal interests in ruling the world of the humans, he'll have to create suffering forever if he is to keep his power as Femto. In essence even though him being Femto has given him the power to become king of Midland through the manipulation of the people, that power is in flux with his power as Femto. In the end Griffith cannot be both King and Femto because those two positions are in oposition. The King wants prosperity for his country, which means prosperity for his people, but as Femto he needs them to suffer so that they will continue to feed the idea of evil and keep his prescence and power in existence.
I don't have the Idea chapter with me right now, but does it state that Idea has an agenda to continue creating suffering? Or is he just a tool, much like a car to take you from place A to place B? If Idea does not have an agenda, then Griffith may not be operating to fuel Idea by creating more suffering. As Idea governs all fate in the world, it would seem that Griffith cannot get out of his grasp, so everything he is doing right now is done accordingly Idea, but not so much that Idea is directing Griffith to create more suffering for his own purposes.Istvan wrote:True enough. And let's also not forget that Idea (whose purpose is to create suffering) wouldn't have gone through all the bother of creating Griffith if he wasn't going to further human suffering in a major way.The Herald wrote:Suffering allows for the people to want to believe, and create ideas, especially the idea of evil. So, even if it is against his best personal interests in ruling the world of the humans, he'll have to create suffering forever if he is to keep his power as Femto. In essence even though him being Femto has given him the power to become king of Midland through the manipulation of the people, that power is in flux with his power as Femto. In the end Griffith cannot be both King and Femto because those two positions are in oposition. The King wants prosperity for his country, which means prosperity for his people, but as Femto he needs them to suffer so that they will continue to feed the idea of evil and keep his prescence and power in existence.
That's what the Godhand is there for.Eldo wrote: I don't have the Idea chapter with me right now, but does it state that Idea has an agenda to continue creating suffering? Or is he just a tool, much like a car to take you from place A to place B? If Idea does not have an agenda, then Griffith may not be operating to fuel Idea by creating more suffering. As Idea governs all fate in the world, it would seem that Griffith cannot get out of his grasp, so everything he is doing right now is done accordingly Idea, but not so much that Idea is directing Griffith to create more suffering for his own purposes.
Um. I don't recall Idea ever explicitly laying out an agenda or anything, but what it does do is state that it was created by humans to be the reason for suffering. I take that to mean that Idea's agenda is basically to control all of fate (as it does) in order to create suffering in the world, and be the reason for that suffering. Apostles and the God's Hand members are both means of furthering this goal of human suffering.I don't have the Idea chapter with me right now, but does it state that Idea has an agenda to continue creating suffering? Or is he just a tool, much like a car to take you from place A to place B? If Idea does not have an agenda, then Griffith may not be operating to fuel Idea by creating more suffering. As Idea governs all fate in the world, it would seem that Griffith cannot get out of his grasp, so everything he is doing right now is done accordingly Idea, but not so much that Idea is directing Griffith to create more suffering for his own purposes.
Agreed. However when we look at the degree to which Idea claimed to have created Griffith (everything to DNA to his entire circumstance and environment), I took it to mean that what Griffith wanted to do with the world would be the same as what Idea wanted to do to the world. Basically, Griffith had been shaped such that anything he chose to do would further Idea's ends, and so no further command was needed beyond "Do as you will." Likewise with all the other Apostles and God's Hand.However, just to play the devil's advocate, I will remind you that Idea told Griffith that their wills were the same, and that it was up to Griffith whether to save the world, or to damn it.